How fast could Jesus run
What is behind Jesus' healing miracles?
Healing and the knowledge of modern psychosomatics
“There is an overlap between the biblical healing stories of Jesus and the latest findings in psychosomatics. Today we know that emotional feelings and 'tough' physical diagnoses are closely related, ”explains the chief physician. Emotional tension also affected the immune system. Dr. Grabe explains: "In phases of depression or stress, the immune system is weakened and the gates for pathogens are open." If there is no relaxation after prolonged periods of tension, this often leads to increased high blood pressure with its sequelae such as arteriosclerosis, heart attacks or strokes. In addition, psychological processes also influenced the hypothalamus, a section in the diencephalon, and the pituitary gland and thus the release of hormones. Furthermore, the findings of epigenetics have shown that some genes can be switched on and off, which could result in significant changes in the body. Dr. Martin Grabe explains: "I assume that many healing miracles of Jesus happened precisely on this level - but by no means only."
A true story
On the basis of healing experiences he had personally experienced on a psychosomatic ward that was affiliated with a neurological acute clinic, he explains what he means by that: “Relatives had pushed a patient in a wheelchair to join me in the psychosomatic ward. The woman had previously been examined intensively, but the colleague had not found a physical cause for her leg paralysis. ”As part of the psychosomatic treatment, the woman was able to walk again after a week. Martin Gabe also mentions that therapies often take a long time. And he explains what causes people to be able to give up such a serious symptom in such a short time: “The patient experienced an atmosphere in our ward in which she felt valued and accepted, and in which her problems were taken seriously . She was allowed to show her conflicts and life problems and we agreed with her that one could really get sick because of this. "In short, the cause of the paralysis was: Over a long period of time, inner conflicts and other people had cornered the woman so emotionally that her soul had expressed itself with the symptom of paralysis and with this this woman had obtained the "right" not to function anymore. According to Grabe, a good, therapeutic relationship is a very crucial element for healings.
Healing and destructive relationships
A good relationship is characterized by the fact that the patient is taken seriously and valued - just as he is, with his whole story. Grabe specifies: “Under no circumstances is people ridiculed. Rather, the feeling should arise: Here I can be as I am. I am valued. I don't have to provide a reason why I can no longer. "People who have experienced continued bullying at work or who have been affected by long-term marital conflicts or humiliations from in-laws who need to be cared for have experienced after a long time:" Here is finally someone who understands: This situation was and is no longer bearable. Who admits to me that my soul has signaled its distress through perhaps bizarre symptoms. "
Of evil spirits, demons - and destructive principles
According to biblical tradition, Jesus also helps some people by casting out evil spirits, thereby healing two "possessed" (Matthew 8:28). In fact, chief physician Martin Grabe also draws a connection here with current clinical pictures. He reports that destructive spiritual forces also play an essential role in today's diseases - even if we no longer perceive them personally. He explains: "Some people are taught from an early age: 'You can't do it either way.' And this sentence works: Some complete vocational training far below their capabilities and then fail anyway." Only when those affected are really angry at the root cause would, they demarcated themselves from this negative principle. Then an important step is taken to make this destructive, spiritual power disappear from your life.
Medicine and belief
The Protestant theologian Jürgen Roloff also assumed in his book "Jesus" that Jesus' healing miracles were mainly psychosomatic healings. The theologian declared: “People are freed from the hostile power of an illness.” All healing reports have in common that Jesus personally turns to the sick. In personal encounters, Jesus appears as the one who imparted God's help to the sick. Head physician Grabe also assumes that the healings of Jesus showed a special power. For believers, Jesus is a true man, but also true God, and thus divine things have always been at work in his actions. Even if some of the healing stories could be explained quite well with today's psychosomatics, others with the clear demarcation of destructive spiritual powers in today's psychotherapy, there are also healings that do not fit into these models. The effectiveness of Jesus is overall a miracle, but also individual actions reported in the Gospels are only to be understood as divine signs and strengths. However, it is clear that Jesus never performed miracles for the sake of miracles, but always for a person and out of an individual relationship with a person.
Theology: healing as a sign of the kingdom of God
Jürgen Roloff, who was a professor for the New Testament in Erlangen, also looked at theological interpretation. When Jesus heals, “the rulership of God is already effective in the present as the eschatological power that transforms all relationships.” Where Jesus, the representative of the rulership of God, appears, the rulership of God with its transforming power is already at work.
Jesus wasn't a doctor
Dr. Grabe takes up this thought and refers first of all to Jesus' sentence about a paralyzed man: “Be of good cheer, my son, your sins are forgiven” (Matthew 9: 2). After a discussion with the scribes, the man got up and went home. Martin Grabe explains: “The level of eternity resonates in this sentence. Here Jesus communicates that there is no longer anything disturbing between the sick person and God. It is the offer to take up the relationship with God that will carry you across the death line. This sentence opens up a whole new dimension. ”According to Martin Grabes, Jesus was concerned with a healthy soul. And for Jesus that meant that the person concerned opened their eyes to God, to trust in him. Conversely, this also means that Jesus was not interested in developing a universal healing method, nor did he provide any answers to medical questions. Jesus wasn't a doctor.
Feeling of security
The chief doctor assumes that Jesus presupposes an intact relationship with God for a healthy soul. Then it becomes apparent in everyday life what is meant by the kingdom of God. According to Martin Grabe, this is a feeling of security and the certainty that "I am willed by God on this earth." People who could feel that live in a different sense of self, according to the doctor of medicine. They made themselves less dependent on the opinion of others.
But even deeply religious people could be torn from this security, yes Jesus himself experienced deep despair in the garden of Gethsemane. “Jesus knows the pain we feel. We believe that Jesus was fully human and fully God. So we believe in a God who can understand us completely. "
Keeping an eye on the individual with his or her personal story
According to the evangelical theologian Jürgen Roloff, however, it becomes clear in the healing stories that the rule of God is only enforced selectively and symbolically in what happens to individuals. The doctor shares this thought as well. “Jesus did not heal everyone around him. Rather, he has always turned to the individual very personally, he has completed the healing in a very individual way. Jesus gave these people a sign so that they could recognize the love and care of God. With this he showed this person: God is not indifferent to you. "
But what does Martin Grave's belief mean for everyday hospital life? Do atheistic patients have to expect proselytizing conversations? With a grin, he waves it away: “Nobody is proselytized here. We professionally implement the findings of modern psychology and psychiatry. Psychotherapy can untie knots, widen one's view, and provide new tools to help us better grasp life. That is really a lot. "However, there are also limits. Psychotherapy does not have the task of explaining why a person is in the world, what his goals could be, what his purpose is. The Hohe Mark Clinic also has a pastoral care department, which, parallel to the therapy, offers a wide range of meaningful offers such as individual discussions, thematic discussion groups and creative church services. Martin Grabe explains: "We allow each of our patients to progress in questions of meaning during this special time of therapy and to feel safe at the level of spirituality to find."
Source: Jürgen Roloff: Jesus. Munich 2000
Hohe Mark Clinic
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